THE MOSES BUILDING -
HOME OF THE THC MINISTRY
Makers of The Authentic Holy Anointing Oil (the oil of bliss)
THE MOSES BUILDING
PRESERVATION FOUNDATION
501(c)(3) corporation status pending.
94 Kamehameha Ave. Hilo Hawai'i 96720
(808) 769-4430
For this historic structure built in 1934
Which means the front can not be changed
This building is in a flood zone
and survived the tidal wave of 1960.
Located in downtown Hilo, Hawai'i
On the bay front at 94 Kamehameha Ave.
Bordered by Waiauenue St. and Kalkala St.
" . . . greatest modern exponent of the use of the holy oil . . . "
RECIPE FROM THE JEWISH PUBLICATION SOCIETY BIBLE
Exodus 30:23-31
Exo 30:23 Take thou also unto thee the chief spices,
of flowing myrrh five hundred shekels,
and of sweet cinnamon half so much,
even two hundred and fifty,
and of sweet calamus two hundred and fifty,
Exo 30:24 and of cassia five hundred,
after the shekel of the sanctuary,
and of olive oil a hin.
Exo 30:25 And thou shalt make it a
holy anointing oil, a perfume compounded after
the art of the perfumer
it shall be a holy anointing oil.
Exo 30:26 And thou shalt anoint therewith
the tent of meeting,
and the ark of the testimony,
Exo 30:27 and the table and all the vessels thereof,
and the candlestick and the vessels thereof,
and the altar of incense,
Exo 30:28 and the altar of burnt-offering
with all the vessels thereof,
and the laver and the base thereof.
Exo 30:29 And thou shalt sanctify them,
that they may be most holy;
whatsoever toucheth them shall be holy.
Exo 30:30 And thou shalt anoint Aaron and his
sons, and sanctify them, hat they may minister unto
Me in the priest's office.
Exo 30:31 And thou shalt speak unto the
children of Israel, saying:
This shall be a holy anointing oil unto Me
throughout your generations.
Roger Christie of The Hawai'i Cannabis (THC)
Ministry : Holy Anointing Oil Recipe
THE ANOINTING OF KINGS AND HIGH PRIESTS
The ceremonial procedure by which Moses
anointed Aaron became the pattern
for the consecration of high priests.
In the 15th-century German engraving below,
Aaron is in bishop's robes.
Saul was anointed king in the traditional way
by the pouring of oil onto his head
from an anointing horn such as the one shown here,
which is Syrian in style and probably dates
from the 16th century BC.
The anointing signified that the king had been chosen by God.
Hebrew monarchs were considered to be earthly reprentatives of God,
but many pagan rulers saw themselves as direct descendants
of their deity.
After Saul was anointed by Samuel, as depicted in
this Gothic relief from Freiburg Cathedral,
it seems that he was in a state of ecstasy and
behaved in the same manner as
the prophets he met at Gibeah.
His unusual behaviour caused considerable surprise,
and the question that was asked at the time,
"Is Saul also among the prophets?"
later became a proverbial expression of astonishment.
David is seen stealing the spear and water jar
from the side of the sleeping Saul
in this drawing by Gaetano Gandolfi (1734-1802).
David could easily have killed Saul
at this point, but he refrained because he recognized
that the life of the anointed king was sacrosanct.
DAVID
1Sa 16:13 Then Samuel took the horn of oil,
and anointed him in the midst of his brethren:
and the Spirit of the LORD came upon David from that day forward.
So Samuel rose up, and went to Ramah.
The story of Nadah and Abihu
demonstrated the holiness of God
by showing that he could only be
approached through a strictly
defined ritual.
Any deviation from this
was deemed unlawful.
Even as sons of Aaron, and therefore members
of the priesthood, Nadah and Abihu were not
exempt from God's strict enforcement of his laws.
Their punishment is depicted in the
17th-century etching above.
It is thought, from the injunction
following the story, that the two men had officiated
whilst under the influence of alcohol.
CORPORATE SOLE
MISS ME MA MOSES
Has formed a corporation called
THE MOSES BUILDING
PRESERVATION FOUNDATION
to do three things -
1. Form 501c3 to solicit donations to buy said building
and last but not least -
2. Brand THE MOSES BUILDING
As Home of the Authentic*
Holy Anointing Oil (the oil of bliss)
3. Goal - to purchase and use the Moses Building
to its highest good for the betterment of good and
world peace by the promotion of the Holy Anointing Oil
for the healing of the nations.
"Rev 22:2 In the midst of the street of it,
and on either side of the river, was there the tree of life,
which bare twelve manner of fruits, and yielded her
fruit every month:
and the leaves of the tree were for the
healing of the nations."
Process -
1. Brand the event as the location of the making of the
Holy Anointing Oil (oil of bliss) and present Ganja-nomics,
2. Restorations being made to the second floor where
THC Ministry suites are located
3. Form non-profit
4. Develop ad campaign from the facts in #1 above.
5. Find contributions to pay for advertising in High Times,
MPP, etc.
6. Advertise - local and national
PRESENT DAY TESTIMONIALS OF USE
THE MOSES BUILDING
Preservation Foundation
Saul was anointed king in the traditional way by the pouring of oil onto his head from an anointing horn such as the one shown here, which is Syrian in style and probably dates from the 16th century BC.
The anointing signified that the king had been chosen by God. Hebrew monarchs were considered to be earthly reprentatives of God, but many pagan rulers saw themselves as direct descendants of their deity. After Saul was anointed by Samuel, as depicted in this Gothic relief from Freiburg Cathedral, it seems that he was in a state of ecstasy and behaved in the same manner as the prophets he met at Gibeah. His unusual behaviour caused considerable surprise, and the question that was asked at the time, "Is Saul also among the prophets?" later became a proverbial expression of astonishment.
David is seen stealing the spear and water jar from the side of the sleeping Saul in this drawing by Gaetano Gandolfi (1734-1802). David could easily have killed Saul at this point, but he refrained because he recognized that the life of the anointed king was sacrosanct. DAVID 1Sa 16:13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.
The story of Nadah and Abihu demonstrated the holiness of God by showing that he could only be approached through a strictly defined ritual. Any deviation from this was deemed unlawful. Even as sons of Aaron, and therefore members of the priesthood, Nadah and Abihu were not exempt from God's strict enforcement of his laws. Their punishment is depicted in the 17th-century etching above. It is thought, from the injunction following the story, that the two men had officiated whilst under the influence of alcohol.
